Leonard Swidler Professor of Catholic Thought & Interreligious Dialogue Religion Department, Temple University, Philadelphia, PA 19122 Tel: 215-204-7251 (office); 477-1080 (home); 513-508-1935 (mobile); FAX: 215-204-4569 or 477-5928 E-Mail

DIALOGUE INSTITUTE
INSTITUTE FOR INTERRELIGIOUS, INTERCULTURAL DIALOGUE
JOURNAL OF ECUMENICAL STUDIES -- CENTER FOR GLOBAL STUDIES

I.  PERSONAL

Born January 6, 1929. Married (Arlene); two children (Carmel & Eva). Address-Office: Religion Dept., Temple University, Philadelphia, PA 19122; Tel. 215-204-7237; FAX: 215-204-4569. Address-Home: 7501 Woodcrest Ave. Philadelphia, PA 19151. Tel. 215-477-1080; 513-508-1935 (Mobile); E-mail: dialogue@temple.edu; Web: http://astro.temple.edu/~dialogue/ Co-Founder/Editor, Journal of Ecumenical Studies (1964-present) http://astro.temple.edu/~dialogue/jesindex.htm; Co-Founder/Director Global Dialogue Institute (1993–) http://global-dialogue.com; Founder/President, Dialogue Institute–Interreligious, Intercultural, International (1978–) Founder/President Association for the Rights of Catholics in the Church (1980–) http://arccsites.org/

II. SCHOOLING

• 1.  St. Norbert's College, B.A. (1950) - Philosophy
• 2.  St. Norbert's Seminary, 1950-52 - Theology
• 3.  St. Paul's Seminary, 1952-54 - Theology
• 4.  Marquette University, 1954-55 - M.A. in History; Philosophy and Literature Minors
• 5.  University of Wisconsin, 1955-57 - History, Philosophy and Literature
• 6.  University of Tübingen (Germany), 1957-58 - History and Theology; Licentiate in Sacred Theology (S.T.L.) in 1959
• 7.  University of Munich (Germany), 1958-59 - History and Theology
• 8.  University of Wisconsin (1961) - Ph.D. in History

• 1.  Two one-year grants from the Deutsche Akademische Austauschdienst for study in Germany, 1957-58 and 1958-59
• 2.  Seminar on Ecumenism: Duquesne University in conjunction with the Pittsburgh Theological Seminary, under Heinz Foundation sponsorship, annually from 1961 to 1966
• 3.  Fellow at the Institute for Ecumenical & Cultural Research, Collegeville, MN, 1968-69
• 4.  Fulbright Research Grant at the University of Tübingen, 1973
• 5.  American Academy of Science Grant to lecture for the Chinese Academy of Social Sciences in China, May-June, 1988
• 6.  Fulbright Fellow, taught at Centre for Civilisational Dialogue of the University of Malaya, Kualalumpur, Malaysia, summer 2003 and again summer 2004
• 7.  Senior Fulbright Fellow, taught at Centre for Catholic Studies, Chung Chi College, The Chinese University of Hong Kong, November 19-December 1, 2007. 

• Recipient of LL.D. from LaSalle University, Philadelphia, October, 1977.
• Recipient of LL.D. from Alma Mater, St. Norbert College, DePere, WI, October, 2001.
• Recipient of Prize for 2002 from the Academic Society for the Research of Religions and Ideologies (SACRI), University of Cluj, Romania

• 1.  Milwaukee School of Engineering, 1955 (English)
• 2.  Edgewood College, 1955-56 (Philosophy)
• 3.  University of Wisconsin: Integrated Liberal Studies Department, 1956-57 (English and History)
• 4.  University of Maryland in Europe, 1958-60 (History and Philosophy)
• 5.  U.S.A.R. Intelligence School, Fort Sheridan, 1959 (German)
• 6.  Duquesne University, 1960-66 (History; also on Theology faculty, 1962-66)
• 7.  ACUIIS summer school at University of Graz, Austria, 1972, 1973
• 8.  Guest Professor on the Catholic Theology Faculty and the Protestant Theology Faculty of the University of Tübingen, 1972-73
• 9.  Visiting Professor at St. Michael's College, Winouski, VT. Summer, 1976
• 10. Exchange Professor on the Catholic Theology Faculty and the Institute for Ecumenical Research of the University of Tübingen, Summer Semester, 1982
• 11. Exchange Professor on the Catholic Theology Faculty and the Institute for Ecumenical Research of the University of Tübingen, Summer Semester, 1985
• 12. Guest Professor in the Philosophy Department, Nankai University, Tianjin, People's Republic of China, Summer Semester, 1986
• 13. Professor at Temple University Japan (Tokyo), Summer School, May-June, 1987
• 14. Exchange Professor on the Protestant Theology Faculty, Hamburg University, Fall semester, 1989
• 15. Guest Professor in the Philosophy Department, Fudan University, Shanghai, China, Summer Semester, 1990
• 16. Professor at Temple University Japan (Tokyo), 1990-91
• 17. Visiting Fulbright Professor at Centre for Civilisational Dialogue of the University of Malaya, Kualalumpur, Malaysia, summer 2003.
• 18. Visiting Fulbright Professor at Centre for Civilisational Dialogue of the University of Malaya, Kualalumpur, Malaysia, summer 2004.
• 19. Visiting Professor, East China University, Shanghai, China, June, 2004.
• 20. Visiting Professor, Fudan University, Shanghai, China, June, 2004.
• 21. Visiting Professor, Peoples’ University, Beijing, China, June, 2004.
• 22. Visiting Fulbright Professor at Centre for Catholic Studies, Chung Chi College, The Chinese University of Hong Kong, November,  2007.
• 23. Professor at Temple University, Religion Department, 1966–

• 1.  Dialogue for Reunion. New York: Herder and Herder, 1962.
• 2.  Scripture and Ecumenism (editor). Pittsburgh: Duquesne University Press, 1965.
• 3.  The Ecumenical Vanguard. Pittsburgh: Duquesne University Press, 1965.
• 4.  Jewish-Christian Dialogues (co-auth. Rabbi Marc Tanenbaum). Wash., DC: National Council of Catholic Men and National Council of Catholic Women, 1966.
• 5.  Ecumenism, the Spirit and Worship (editor). Pittsburgh: Duquesne University Press 1967.
• 6.  Bultmann, Barth and Catholic Theology, by Heinrich Fries (Introduction and translation).  Pittsburgh: Duquesne U Press, 1967.
• 7.  Freedom in the Church. Dayton: Pflaum Press, 1969.
• 8.  Bishops and People (author, editor, and translator with Arlene Swidler). Philadelphia: Westminster Press, 1970.
• 9.  Women Priests in the Catholic Church? by Haye van der Meer (Introduction, postscript, and translation with Arlene Swidler). Philadelphia: Temple University Press,1973.
• 10. Isj and Isjah (joint author with Jan Kerkhofs). Antwerp/Utrecht: Uitgeverij Patmos, 1973.
• 11. Jews and Christians in Dialogue (editor). Philadelphia: Journal of Ecumenical Studies, 1975.
• 12. Women in Judaism. Metuchen, NJ: Scarecrow Press, 1976.
• 13. The Eucharist in Ecumenical Dialogue (ed.). New York: Paulist, 1976; & as Journal of Ecumenical Studies, 13, 2 (Spring, 1976).
• 14. Bloodwitness for Peace and Unity. Denville, NJ: Dimension Books, 1977.
• 15. Women Priests: Catholic Commentary on the Vatican Declaration (co-edited with A. Swidler). New York: Paulist Press, 1977.
• 16. Jewish-Christian-Muslim Dialogue (editor). Philadelphia: Journal of Ecumenical Studies, 1978.
• 17. Aufklärung Catholicism 1780-1850.  Missoula, MT: Scholars Press, 1978.
• 18. A Commentary on the Oberammergau Passionspiel in regard to Its Image of Jews and Judaism. New York: ADL, 1978.
• 19. Biblical Affirmation of Women. Philadelphia: Westminster Press, 1979 (4th printing, 1991).
• 20. Consensus in Theology? A Dialogue with Hans Küng and Edward Schillebeeckx (editor and co-author). Philadelphia: Westminster Press, 1980; also as Journal of  Ecumenical Studies, vol. 17, no. 1 (Winter,1980).
• 21. Jewish Monotheism and Christian Trinitarian Doctrine, by Pinchas Lapide and Jürgen Moltmann (Introduction and translation). Philadelphia: Fortress Press, 1980.
• 22. The Oberammergau Passionspiel 1984 (Das Oberammergauer Passionspiel 1984).  New York: Anti-Defamation League, 1980.
• 23. From Holocaust to Dialogue: A Jewish-Christian Dialogue between Americans and Germans (ed. and  co-author). Philadelphia: Journal of Ecumenical Studies, 1981.
• 24. Küng in Conflict. New York: Doubleday, 1981.
• 25. Authority in the Church and the Schillebeeckx Case (co-editor & co-author). New York: Crossroad, 1982; also as Journal of Ecumenical Studies, 19, 2 (Spring, 1982).
• 26. Tractate on the Jews by Franz Mussner (translation and Introduction).  Philadelphia: Fortress Press, 1984.
• 27. The Passion of the Jew Jesus (Das Leiden des Juden Jesus) New York: Anti-Defamation League, 1984.
• 28. Buddhism Made Plain (co-author with Antony Fernando). Maryknoll, NY: Orbis Books, 1984 (7th printing, 1996).
• 29. Editor and founder of Templum, Religion Department Newsletter, Temple University, 1985--.
• 30. Religious Liberty and Human Rights (editor & author). New York/Philadelphia: Hippocrene Books/Ecumenical Press, 1986.
• 31. "Breaking down the Wall" between Americans and East Germans, Christians and Jews (editor and author).  Lanham, MD: University Press of America, 1987.
• 32. The Church in Anguish: Has the Vatican Betrayed Vatican II? (coed. with Hans Küng, & author). San Francisco: Harper & Row, 1987.
• 33. Toward a Universal Theology of Religion (editor and author). Maryknoll, NY: Orbis Books, 1987.
• 34. A Catholic Bill of Rights (co-editor and author). Kansas City: Sheed & Ward, 1988.
• 35. Catholic-Communist Collaboration in Italy (co-editor & author). Lanham MD: University Press of America, 1988.
• 36. Yeshua: A Model for Moderns. Kansas City: Sheed/Ward, 1988; 2nd expanded edition, 1993.
• 37. Cristâos e Nâo-Christâos em Diålogo (Christians and Non-Christians in Dialogue--Portuguese). Sâo Paulo: Ediçiôes Paulinas, 1988.
• 38. After the Absolute: The Dialogical Future of Religious Reflection. Minneapolis: Fortress Press, 1990.
• 39. Death or Dialogue. From the Age of Monologue to the Age of Dialogue. Philadelphia: Trinity Press International, 1990.
• 40. Bursting the Bonds. A Jewish-Christian Dialogue on Jesus and Paul (co-author & ed.). Maryknoll, NY: Orbis Books, 1990.
• 41. Attitudes of Religions and Ideologies towards the Outsider: The Other (co-editor/author). New York: Mellen Press, 1990.
• 42. A Bridge to Buddhist-Christian Dialogue (co-author with and trans. of Seiichi Yagi). Mahwah NJ: Paulist Press, 1990.
• 43. Christian Mission and Interreligious Dialogue (co-editor/author). New York: Edwin Mellen Press, 1990.
• 44. "Alle Christen haben das Recht..." (co-editor/author). Munich: Kösel Verlag, 1990.
• 45. Human Rights: Christians Marxists and Others in Dialogue (editor/author). New York: Paragon House, 1991.
• 46. Der umstrittene Jesus. Stuttgart: Quell Verlag, 1991. Kaiser Taschenbuch 130. Gütersloh: Chr. Kaiser/Gütersloher Verlagshaus, 1993.
• 47. Muslims in Dialogue. The Evolution of a Dialogue over a Generation (editor/author). New York: E. Mellen Press 1992.
• 48. My Witness For the Church, by Bernard Häring. Translation and Introduction.  Mahwah, NJ: Paulist Press, 1992.
• 49. The Meaning of Life At the Edge of the Third Millennium. Mahwah, NJ: Paulist Press, 1992.
• 50. Die Zukunft der Theologie im Dialog der Religionen und Weltanschauungen. Regensburg/Munich: Pustet/Kaiser Verlag, 1992.
• 51. Introduzione al buddismo. Paralleli con l'etica ebraico-cristiana (co-author with Antony Fernando). Bologna: Edizioni Dehoniane Bologna, 1992).
• 52. IESHUA - Jesus histórico, Cristologia, Ecumenismo. Sâo Paulo: Ediçiôes Paulinas, 1993.
• 53. Yeshua: Gendaijin no Moderu Iesu (translated by Seiichi Yagi). Tokyo, Shinkyo Shuppansha Pub. Co., 1994.
• 54. Introduction and co-translation with Arlene Swidler of Heinrich Fries, Suffering From the Church. Collegeville, MN: Liturgical Press, 1995.
• 55. O Sentido da Vida no Limiar do Terceiro milênio (Sâo Paulo: Paulus, 1996).
• 56. Toward a Catholic Constitution (New York: Crossroad Press, 1996).
• 57. Bulgyo wa Grisdogyo Rulita. Benedict Press. Waegwan, Korea, 1996.
• 58. The Uniqueness of Jesus (co-editor with Paul Mojzes). Maryknoll, NY: Orbis Books, 1997.
• 59. Theoria >-----> Praxis. How Jews, Christians, Muslims Can Together Move From Theory to Practice. Antwerp: Peeters Publisher, 1998.
• 60. For All Life. Toward a Universal Declaration of a Global Ethic: An Interreligious Dialogue. (Author/editor). Ashland, OR: White Cloud Press, 1999.
• 61. The Study of Religion in an Age of Global Dialogue. Philadelphia: Temple University Press, 2000.
• 62. Dupa absolut. Viitorul dialogic al reflectiei religioase. Cluj, Romania: Limes, 2003.
• 63.  Editor of the book series: Religions In Dialogue, New York: Edwin Mellen Press, 1990--.
• 63. Interreligious Dialogue Toward Reconciliation in Macedonia and Bosnia, co-editor with Paul Mojzes and Heinz-Gerhard Justenhoven. Philadelphia: Ecumenical Press, 2003
• 64. After the Absolute (Korean - tr. Chan-Su Yi). Seoul: Ehwa University Press, 2003.
• 65. Dialogue in Malaysia and the Globe. Kuala Lumpur. University of Malaysia, 2004.
• 66. Our Understanding of Ultimate Reality Shapes Our Actions. Kuala Lumpur. University of Malaya, 2004.
• 67. Confucianism in Dialogue Today. West, Christianity, and Judaism (co-editor with Shu-hsien Liu and John Berthrong). Philadelphia: Ecumenical Press, 2005.
• 68. Изучуьањето на релиґиата во ерата на глобалнот дијалог (The Study of Religion). Macedonian Translation by Slobadanka Markovska. Skopje, Macdonia: Tempjum, 2005.
• 69. Quanqiu Duihua de Shidai. The Age of Global Dialogue. Trans. by Lihua Liu. Beijing: China Social Science Press, 2006.
• 70. Making the Church Our Own. How We Can Reform the Catholic Church from the Ground Up. Lanham, MD: Sheed&Ward, 2007.
• 71. Jesus Was a Feminist. What the Gospels Reveal about His Revolutionary Perspective. Lanham, MD: Sheed & Ward, 2007.
• 72. Trialogue. Jews, Christians, and Muslims in Dialogue. New London, CT: Twenty-Third Publications, 2007.
• 73. A Global Ethic. Journal of Ecumenical Studies, 42, 3 (Summer, 2007), editor/author.
• 74. Editor of the book series: Religions In Dialogue, New York: Edwin Mellen Press, 1990–.
• 75. Editor and co-founder (with Arlene Swidler) of the Journal of Ecumenical Studies (quarterly), 1964–.

• 1.  "Ecumenism in Germany," Commonweal, January 23, 1960.
• 2.  "Land of the Reformation: Lutheran Liturgical Revival," Commonweal, November 11, 1960.
• 3.  "The Doktrin and Practis of William C. Talcott," Indiana Magazine of History, March, 1961.
• 4.  "The Catholic Bible Movement in Germany, Report and Analysis," Interpretation, 1961.
• 5.  "An Ecumenical Letter," American Benedictine Review, June, 1961.
• 6.  "German Protestantism and Ecumenism," Thought, Spring, 1962.
• 7.  "Max Josef Metzger, A Witness for Unity," American Benedictine Review, June, 1962.
• 8.  "The Catholic Historian," in The Christian Intellectual, edited by Samuel Hazo, Duquesne University Press, 1963.
• 9.  "Reappraising the Reformation," Commonweal, October 30, 1964.
• 10.  "Freedom and the Catholic Church," Theology Today, October, 1964.
•  New Catholic Encyclopedia, twelve articles:
• 11.  "Bekennende Kirche"
• 12.  "German Christians (Deutsche Christen)"
• 13.  "Inner Mission (Innene Mission)"
• 14.  "Bauer, Bruno (1809-82)"
• 15.  "Blumhardt, Johann Christoph (1805-80)"
• 16.  "Harloss, Gottlieb Christoph Adolf von (1806-79)"
• 17.  "Hauge, Hans Nielsen (1771-1824)"
• 18.  "Heim, Karl (1874-1957)"
• 19.  "Löhe, Johann Konrad Wilhelm (1808-72)
• 20.  "Loofs, Friedrich (1858-1929)"
• 21.  "Seeberg, Reinhold (1859-1935)"
• 22.  "Meander, Johann August Wilhelm (1789-1850)"
• 23.  "Religion and Higher Education" (editorial), Journal of Ecumenical Studies, Winter, 1965.
• 24.  "Catholic Colleges: A Modest Proposal," Commonweal, January 29, 1965.
• 25.  "Catholic Reformation Scholarship in Germany," Journal of Ecumenical Studies, Spring, 1965.
• 26.  "Religious Pluralism--The Impact of the Ecumenical Movement," Perkins School of Theology Journal, Spring, 1965.
• 27.  "Truth and Christian Truths," Perspectives, July-August, 1965.
• 28.  "Vatican II and the Jews" (editorial), Journal of Ecumenical Studies, Fall, 1965.
• 29.  "Ecumenism in the Parish," Commonweal, September, 1966.
• 30.  "Religion and the State Universities," Christian Century, May 11, 1966.
• 31.  "Impact of Ecumenism on Catholic Church-State Relations," in Church and State in Ecumenical Perspective, edited by Elwyn A. Smith. Pittsburgh: Duquesne University Press, 1966. (Also published in the Journal of Ecumenical Studies, Spring, 1966.)
• 32.  "Religion in the Public Schools," Journal of Ecumenical Studies, Winter, 1966.
• 33.  "Freedom and Responsibility," Delta Epsilon Sigma Bulletin, May, 1966. Also Journal of Ecumenical Studies, Spring, 1966.
• 34.  "The Catholic Historian and Freedom," American Benedictine Review, July, 1966.
• 35.  "Freedom and Responsibility: Prerequisites of the Ecumenical Age," editorial, Journal of Ecumenical Studies, Spring 1966.
• 36.  "What Can History Do for the Church?" Journal of Ecumenical Studies, Winter, 1967.
• 37.  "The Danger of Ecumenism" (editorial), Journal of Ecumenical Studies, Spring, 1967.
• 38.  "Theology in the American University," Catholic World, July, 1967.
• 39.  "Catholic Dialogue with Bultmann" (editorial), Journal of Ecumenical Studies, Summer, 1967.
• 40.  "Catholicism in America," in Introducing Roman Catholicism, by Theo Westow.  Philadelphia: Westminster Press, 1967.
• 41.  "Ecumenism in the Parish," in The Post-Conciliar Parish, edited by James O'Gara. New York: P.J. Kenedy & Sons, 1967.
• 42.  "The Background of Catholic Ecumenism," First Steps in Christian Renewal, Abigail McCarthy, ed. Wilkes-Barre: Dimension, 1967.
• 43.  "Christian Dialogue with Non-Christians," Journal of Ecumenical Studies, Winter, 1968.
• 44.  "The Brain Drain from Catholic Colleges and Universities," Jubilee, May, 1968.
• 45.  "Can the Churches Avoid the Next Revolution? Journal of Ecumenical Studies, Spring, 1968.
• 46.  "Historian Proves New Popes Reverse Former," National Catholic Reporter, October 2, 1968.
• 47.  "Commentary," in Church: Vatican II's Dogmatic Constitution on the Church, P. Foote, eds. N.Y.: Holt, Rinehart, Winston, 1969.
• 48.  "Renewal: Optimism or Despair?" Journal of Ecumenical Studies, Fall, 1969.
• 49.  "Jesus Was a Feminist," Catholic World, January, 1971, pp. 171-183.
• (2)  "Jesus Was a Feminist," The Episcopalian, September, 1971, pp. 2, 34-35.
• (3)  "Jesus Was a Feminist," New York Times, December 18, 1971, p. C. 28.
• (4)  "Jesus Espoused Larger Role for Women," Boston Globe, December 21, 1971.
• (5)  "Jesus Was a Feminist," Winnipeg Free Press, December 24, 1971, p. 18.
• (6)  "Jesus Was a Feminist," Minneapolis Tribune, December 25, 1971, p. 4A.
• (7)  "Churches Should Recall Jesus in Providing Women Equality," Green Bay Press-Gazette, January 8, 1972.
• (8)  "Jesus Was No Chauvinist," Inside, January, 1972, pp. 15-16.
• (9)  "Jesus the Liberator," The Church Woman, March, 1972, pp. 14-16.
• (10) "Jesus Was a Feminist," The Woman Packet. New York: Church Women United, 1972.
• (11) "Jesus Was a Feminist," in Dimensions of Man, Harold P. Simonson & John P. Magee, eds. NY: Harper & Row, 1973.
• (12) "Jesus Was a Feminist" The III-IV Teacher (Nashville), Winter, 1973-74, pp. 91-95.
• (13) "Jesus Was a Feminist," in Persons Becoming (packet), Akron, PA: Mennonite Central Committee, 1974.
• (14) "Jesus Was a Feminist," Compass (Australia), July-August, 1971, pp. 89-95.
• (15) "Jesus Etait Feministe," Flambeau (Cameroon), August, 1971, pp. 177-189.
• (16) "Jesus Was a Feminist," The Guardian (India), August 12, 1971, pp. 255-256; August 19, 1971, pp. 263-264.
• (17) "Gesu Difensore Della Dignita Della Donna," Humanitas (Italy), August-September, 1971, pp. 664-680.
• (18) "Jesus Was a Feminist," Pro Veritate (South Africa), September 15, 1971, pp. 2-3, 15-17.
• (19) "Jesu Begegnung mit Frauen," Diakonia (Austria), Vol. 3, No. 4 (1972).
• (20) "Gesu Era Feminista?" Rocca (Italy), October 1, 1971, pp. 25-32.
• (21) "Jesus Was a Feminist," South East Asia Journal of Theology (Singapore), Vol. 13, No. 1 (1971).
• (22) "Jesus Begegnung mit Frauen," Das Thema (Germany), October, 1972, pp. 13-17.
• (23) "Jesus in His Encounter with Women," African Ecclesiastical Review (Tanzania), Vol. 13, No. 4 (1971), pp. 290-301,368.
• (24) "Jesus und die Frauen seiner Zeit," Frau in Leben (Germany), November, 1972, pp. 4-5, 20.
• (25) "The Attitudes of Jesus towards Women," Teaching All Nations (Philippines), Vol. 8, No. 4 (1971), pp. 25-38.
• (26) "Jesus Was a Feminist" (in Chinese), Theology and the Church (Taiwan), December, 1971, pp. 19-30.
• (27) "Jesus y la Dignidad de la Mujer," Selecciones de Teologia (Spain), April-June, 1972, pp. 121-125.
• (28) "Jesus' Encounter with Women," Ekklesiastikos Pharos (Addis Ababa), Vol. 55, No. 2 (1973), pp. 263-276.
• (29) "Jesus Begegnung mit Frauen: Jesus als Feminist," in Menschenrechte für die Frau, edited by Elizabeth Moltmann-Wendel.  Munich: Chr. Kaiser Verlag,   1974. Pp. 130-146.
• (30) "Jesus was a Feminist," in Bible Letter, edited by Laura C. Fleming, Long Beach, CA, August, 1983, pp. 46-58.
• (31) "Spotkania Jezusa z Kobietami: Jezus Jako Feminista," in Nasza Droga (Poland), No. 5-6, 1984, pp. 4-17.
• (32) "Jesus Was a Feminist," Christians for Biblical Equality (2830 Lower 138th St. W., Rosemont, MN 55068, Oct. 1987.
• (33) "Jesus Was a Feminist," in Border Regions of Faith, edited by Kenneth Aman.  Maryknoll: Orbis, 1987, pp. 30-38.
• 50.  "Liberal Catholicism A Lesson from the Past," Cross Currents, Spring, 1971.
• 51.  "The Ecumenical Problem Today: Papal Infallibility," Journal of Ecumenical Studies, Fall, 1971.
• 52.  "He Questioned the Pope's Infallibility," The Free Drummer (Philadelphia), November 4, 1971.
• 53.  "Why Care about Restructuring the Church?" National Catholic Reporter, December 3, 1971.
• 54.  "Catholic Encounter with the Past and Future: Infallible or Fallible?" Begegnung, J. Brosseder et al. ed. Graz: Styria, 1972.
• 55.  "Aufklärung Catholicism's Mass Reforms," Transcendence and Immanence, J. Armenti, ed. St. Meinrad: Abbey Press, 1972: 39-81.
• 56.  "No Penis, No Priest," Journal of Ecumenical Studies, Fall, 1973.
• 57.  "Feminism--The Renewal of the Catholic Church,"National Catholic Reporter, 1973.
• 58.  "Is Sexism a Sign of Decadence in Religion?" in Women and Religion: 1972, edited by Judith Plaskow. Missoula: American Academy of Religion, 1973, pp. 53-62.
• 59.  "Feminism: The Goal and Source of Christian Renewal" (a review article), National Catholic Reporter, 1974.
• 60.  "Greco-Roman Feminism and the Reception of the Gospels," in Traditio et Renovatio -- Theologische Beiträge zum Problem der Krise, edited by Bernd Jaspert.   Marburg: N.G. Elwert Verlag, 1976. Pp. 41-55.
• 61.  "God the Father: Masculine, God the Son: Masculine, God the Holy Spirit: Feminine," National Catholic Reporter, Jan. 31, 1975.
• 62.  "A Nonsexist Eucharist Text," Liturgy, March, 1975, p. 84-91.
• 63.  "Pastoral Ecumenism and the Polish National Catholic Church," Nowy Dzienik (Jersey City, NJ), October, 1975.
• 64.  "Women and Torah in Talmudic Judaism," Conservative Judaism, Fall, 1975, pp. 21-40.
• 65.  "Jews and Christians in Dialogue," Journal of Ecumenical Studies, Fall 1975, pp. 581-582.
• 66.  "Muslim-Christian Dialogue," Commonweal, March 12, 1976, pp. 164-166.
• 67.  "The Eucharist in Ecumenical Perspective," Journal of Ecumenical Studies, Spring, 1976, pp. 332-344.
• 68.  "Catholics Can't Ordain Women? Try This," National Catholic Reporter, September 24, 1976, pp. 16-17.
• 69.  "Breakthrough in Dialogue," Journal of Ecumenical Studies, Fall, 1976, p. 516.
• 70.  "Sisterhood: Model of Future Priesthood," in Women and Catholic Priesthood: An Expanded Vision, A.M. Gardiner, ed. New York: Paulist, 1976, pp. 132-134.
• 71.  "Jesus the Liberator," in Free to Choose, edited by Joyce Slayton Mitchell. New York: Delacorte Press, 1976, pp. 108-116.
• 72.  Preface (co-author) to Ida Raming, Exclusion of Women from Ecclesiastical Office. Metuchen, NJ: Scarecrow Press, 1976.
• 73.  "Christian-Marxist Dialogue in America," Commonweal, March 4, 1977, pp. 138-139.
• 74.  "Jesus Had Feminine Qualities, Too," National Catholic Reporter, April 1, 1977, pp. 15-16.
• 75.  "Seven Reasons for Ordaining Women," U.S. Catholic, May, 1977, pp. 34-35.
• 76.  "Beruriah: Her Word Became Law," Lilith, Spring/Summer, 1977, pp. 9-12.
• 77.  "Roma Locuta, Causa Finita?" in Women Priests: A Catholic Commentary on the Vatican Declaration, Leonard  & Arlene Swidler, eds. New York: Paulist, 1977, pp. 3-18.
• 78.  "Goddess Worship and Women Priests," Women Priests: A Catholic Commentary on the Vatican Declaration, Leonard & Arlene Swidler, eds. New York: Paulist  Press, 1977, pp. 167-171.
• 79.  "Mary, Mary, Strong and Caring," Sunday Bulletin (Philadelphia), December 11, 1977, Op-Ed Page.
• 80.  "Tenth Anniversary Celebration: Graymoor Ecumenical Institute--Ad Multos Annos!" Ecumenical Trends, Feb., 1978, pp. 17-21.
• 81.  "Catholic Statements on Jews--A Revolution in Progress," Judaism (special issue on "Interfaith at Fifty: An Evaluation of the Movement by Catholics, Protestants,  and Jews"), Summer, 1978, pp. 299-307.
• 82.  "Ground Rules for Interreligious Dialogue," Journal of Ecumenical Studies, Summer, 1978, pp. 413-414.
• 83.  "Does God Exist?" Journal of Ecumenical Studies, Spring, 1979, pp. 288-295.
• 84.  "What Can Protestants Expect from a Renewed Papacy?" Evening Bulletin (Philadelphia), October 2, 1979.
• 85.  "Dialogue: The Way toward Consensus," L. Swidler, ed., Consensus in Theology? A Dialogue with Küng and Schillebeeckx (Philadelphia: Westminster, 1980),  pp. iii-viii.
• 86.  "History, Sociology and Dialogue: Elements in Contemporary Theological Method," in Consensus in Theology? pp. 57-62.
• 87.  "An Excuse, Not a Cause," National Catholic Reporter, February 22, 1980.
• 88.  "On the Matter Affecting Hans Küng and Edward Schillebeeckx," National Catholic Reporter, March 7, 1980, pp. 8-9.
• 89.  "Passion Play Progress," Commonweal, August 1, 1980, pp. 428-429.
• 90.  "Churches Face an Ecumenical Nightmare," Toronto Sunday Star, August 31, 1980, p. 84.
• 91.  "Christian and Jew in East Germany," Occasional Papers on Religion in Eastern Europe, VI,4 (August, 1980), pp. 32-39.
• 92.  "The Jewishness of Jesus: Some Religious Implications for Christians," Journal of Ecumenical Studies, Winter, 1981, pp 104-113.
• 93.  "Ground Rules for Interreligious Dialogue," Richard W. Rousseau, ed, Interreligious Dialogue (Scranton: Ridge Row, 1981): 9-12.
• 94.  "Der Jude Jesus," in Bernhard Rubenach, ed., Begegnungen mit dem Judentum (Stuttgart: Kreuz Verlag, 1981), pp. 201-212. Previously broadcast over Südwestfunk  and Norddeutschfunk in 1980 and 1981.
• 95.  "L'ebraismo di Gesù," Studi Fatti e Ricerche (September, 1981).
• 96.  "Demokratia, the Rule of the People of God, or Consensus Fidelium," in L. Swidler and P. Fransen, eds., Authority in the Church and Schillebeeckx Case (New  York: Crossroad, 1982), pp. 226-243.
• 97.  "The Pharisees in Recent Catholic Writing," Horizons, vol. 10, no. 2 (Fall, 1983), pp. 267-287.
• 98.  "Dialogue Decalogue: Ground Rules for Interreligious Dialogue," Journal of Ecumenical Studies, Winter, 1983, pp. 1-4.
• (2)  "The Dialogue Decalogue: Ground Rules for Interreligious Dialogue," in Vidyajyoti: Journal of Theological Reflection (Delhi), June, 1983, pp. 255-258.
• (3)  "The Dialogue Decalogue: Ground Rules for Interreligious Dialogue," in Ecumenical Trends (Graymoor Ecumenical Institute, Garrison, NY), July-August,   1983, pp. 100-102. (Response by Thomas E. Bird and John Borelli in ibid., November, 1983; reply by Leonard Swidler in ibid., February, 1984.)
• (4)  "The Dialogue Decalogue: Ground Rules for Interreligious Dialogue" Journal of Dharma, Bangalore Jul-Sep, 1983, 311-15.
• (5)  "The Dialogue Decalogue: Ground Rules for Interreligious Dialogue," in Islamochristiana (Pontificio Istituto di Studi Arabi e d'Islamistica, Rome, Italy),   September, 1983, pp. 274-276.
• (6)  "The Dialogue Decalogue: Ground Rules for Interreligious Dialogue," in Lumen vitae (Belgium), No. 3, 1983.
• (7)  "The Dialogue Decalogue: Ground Rules for Interreligious Dialogue," in Horizons (Philadelphia), Fall, 1983.
• (8)  "The Dialogue Decalogue," in Current Dialogue (World Council of Churches, Geneva), Summer, 1983, pp. 6-9.
• (9)  "The Dialogue Decalogue," in Centro Pro Unione (Rome), Fall, 1983, pp. 7-9.
•  (10) "The Dialogue Decalogue," in Won Buddhism (Korea), IV, 1 (1984), pp. 35-40.
• (11) "The Dialogue Decalogue: Ground Rules for Interreligious Dialogue," in Inter-Religio (Nagoya Japan), Spring, 1984.
• (12) "Taiwa Jikai--Shukyo-kan taiwa no tame no gensku" (Japanese), Fukyo-Japan Missionary Bulletin, Jul 1984, pp. 338-341.
• (13) "Dehwa shipkyemyung: Dhongkyoganu dewharul wihan gibonshogin kyuchik" (Korean), in Bulgyo Shirmun (Iri, Korea), Aug. 22, 1984.
• (14) "Der Dialog Dekalog," in Erziehen Heute, 34, 4 (1984), pp. 21-25.
•  (15) "Der Dialog Dekalog," in Ökumenische Rundschau, 33, 4 (October, 1984), pp. 571-574.
• (16) "Der Dialog-Dekalog: Grundregeln für den interreligiösen und interideologischen Dialog," Stimmen der Zeit (Freiburg im/Br.), Oct., 1984, pp. 715-718.
• (17) "The Dialogue Decalogue: Ground Rules for Interreligious, Interideological Dialogue," in Newsletter of the Task Force on Christian-Muslim Relations   (Hartford, CT), October, 1984, pp. 1-3.
• (18) "The Dialogue Decalogue: Ground Rules for Interreligious Dialogue" (abbreviated form), in Aide Inter-Monasteres North American Board for East-West   Dialogue (Sand Springs, OK), No. 21 (October, 1984).
• (19) "The Dialogue Decalogue," Dialogue on Campus (Newsletter, Association for Coordination of University Religious Affairs), XX/2 (Winter 1985), 4-7.
• (20) "Zongjiao-jian he yishixingtai jiaoliu duichua de ybenguize" (Chinese) Shijie Zongjiao Ziliao, Peking, 3, 1985, 14-16.
• (21) "Dialogens Tio Bud" (Swedish), in Judisk-Kristen Dialog (Sollentuna, Sweden), November, 1985, Bilaga.
• (22) "Dekalog dialogu. Podstawowe zasady dialogu miedzyreligisnego" (Polish), Studia i dokumenty ekumeniczne (Warsaw), 3-4 (1985), pp. 49-53.
• (23) "Dekalog Dialogu" (Polish), in Nasza Droga (Spring, 1985), pp. 49-53; 30,000 copies distributed.
• (24) "The Dialogue Decalogue," in Leonard Swidler, ed., Religious Liberty and Human Rights. NY: Hippocrene, 1986, 251-255.
• (25) "Der Dialog Dekalog," in Diakonia, 17, 4 (July, 1986), pp. 253-256.
•  (26) "al-Wasaya al-'Ashr aw Qawa'id al-Huwar al-Mulsimah" (Arabic), in Majallat al-Fikr al-Islami al-Mustaqbali (Tunis), 3, 13 (1986), pp. 4-6.
• (27) "The Dialogue Decalogue, in Faith & Form, XX (Spring, 1987), pp. 12-14.
• (28) "Grundregeln für den interreligiösen und interideologischen Dialog: Der Dialog Dekalog," Reinhard Kirste, ed., Iserlohner Con-Texte. Gemeinsam vor Gott. Weltreligionen im Gespräch, ICT 4 (Iserlohn: Ev. Schulreferat, 1987). pp. 114.
• (29) "A pa'rbesze'd ti'zparancsolata. A valla'sok e's ideolo'gia'k közötti pa'rbesze'dek alapszaba'lyai" (Hungarian), in Theologiai Szemle (Budapest), 30, 1   (Jan.-Feb., 1987), pp. 27-29.
• (30) "The Dialogue Decalogue," in The Drew Gateway (Spring, 1989), pp. 5-9.
• (31) "Zongjiao zijian duihua de jiben yanzhe" (Chinese), trans. by Wan Qian (pseudonym for Liu Xiaofeng), Jidujiao Wenhua Pinglun, Christian Cultural   Review,1 (April, 1990), pp. 261-66.
• (32) "Dziesiecioro przykazan na temat dialogu," in Edukacja Filozoficzna (Warszawa), 10 (1990), pp. 285-288.
• (33) "Guidelines for Interreligious Dialogue," The Catholic World, Vol. 233 No. 1395 (May/June 1990), p. 109.
• (34) "Ground rules for understanding," Grand Rapids Press (June 2, 1990), article & summary of "Dial. Decal." by Ed Golder.
• (35) "The Dialogue Decalogue (abridged)," Universalist Friends, 16 (Spring, 1991), pp. 10-12.
• (36) "Taiwano jukkai" (Japanese), in Shukyokantaiwa no kanosei to kadai (Tokyo: Chuogakujutusu kensyusho, 1993), pp. 414-419.
• (37) "A Philosophy of Dialogue The Dialogue Decalogue," Interreligious Currents (Fall, 1994/Winter 1995), pp. 9-12.
• (X)  The "Dialogue Decalogue" also prompted several "parallel" articles, including: Robert Knast, "The Dialogue Decalogue: A Pastoral Commentary," Journal   of Ecumenical Studies, 21,2 (Spring, 1984), pp. 311-18; Richard A. Freund, "Applications of the 'Dialogue Decalogue' for Latin American Interreligious Dialogue," Journal of Ecumenical Studies, 23,4 (Fall, 1986), pp. 671-75.

• 99. "Self-Critique, A Necessity for Dialogue" (response), Journal of Ecumenical Studies, Winter, 1983, pp.109-110.
• 100. "Full Human Life," in Religion & Intellectual Life (Sweet Briar, VA), Fall, 1983, pp. 105-108.
• 101. "Year's Books in Review," in Commonweal (New York), February 24, 1984, pp. 23-24.
• 102. "Hans Küng: A Theologian for Our Time," in Doctrine and Life (Dublin), April, 1984, pp. 179-184.
• 103. "A Yearning for Freedom," in National Catholic Reporter, September 14, 1984.
• 104. "Chuche: Sekyepyungwharul wihan chongkyoganoi hyupnyukbangan Dialogue East and West: Do Judaism, Christianity and Buddhism Have the Same Mission?"  in  Wonchung eeshipshunyun Kinyim Sympoism, published for the Symposium in Seoul, Korea, October 24,1984, sponsored by the Won Buddhist Youth Association on its 20th anniversary.
• 105. "God, Father and Mother," in The Bible Today, September, 1984, pp. 300-305.
• (2) "God, Father and Mother," in Catholic Sentinel, Portland, OR, October 3, 1984.
• 106. "Catholics Are Divided...," in The Philadelphia Inquirer, October 12, 1984.
• 107. "Zyd Jezus" (Polish), Nasza Droga, IX, 5-7 (1984), pp. 5-15.
• 108. "Wahrheitsfindung im Dialog," in Una Sancta, Spring, 1985, pp. 201-218.
• 109. "The Pharisees in Recent Catholic Writing," in Ronald Brauner, ed., Jewish Civilization: Essays and Studies (Philadelphia: Reconstructionist Rabbinical College,  1985), pp. 297-318.
• 110. "Mutuality: Matrix for Mature Living," in Religion & Intellectual Life, Fall, 1985, pp. 105-119.
• 111. "Scaling the Wall: Interreligious Dialogue in East Germany," in The Temple Review, Winter, 1985, pp. 39-42.
• 112. "Hans Küng," Dean Peerman & Martin Marty, eds., A Handbook of Christian Theologians (Nashville:Abingdon, 1985), pp. 710-726.
• 113. "Interreligious Dialogue: A Christian Necessity," inCross Currents, Summer/Fall 1985, pp. 129-147.
• 114. "Human Rights and Religious Liberty From the Past to the Future," Leonard Swidler, ed., Religious Liberty and Human Rights. New York: Hippocrene Books,  1986, pp. vii-xvi.
• 115. "Interreligöser und interideologischer Dialog," in Pastoraltheologie (Göttingen), July, 1986.
• 116. "Christian and Jew in East Germany," Occasional Papers on Religion in Eastern Europe (Rosemont), August, 1986, pp. 32-39.
• 117. "Dialogue and Dissent in the Catholic Church," in The Miami Herald, August 24, 1986.
• 118. "Jesus and the Jews: Farewell to Christian Dogma," in Welcomat (Philadelphia), April 15, 1987.
• 119. "A Continuous Controversy: Küng in Conflict," Hans Küng & Leonard Swidler, eds., The Church in Anguish. Has the Vatican Betrayed Vatican II? San Francisco:  Harper & Row, 1987.
• 120. "Democracy, Dissent and Dialogue: The Catholic Vocation," Hans Küng & Leonard Swidler, eds., The Church in Anguish. Has the Vatican Betrayed Vatican II?  San Francisco: Harper & Row, 1987.
• 121. "Interreligious and Interideological Dialogue: The Matrix for All Systematic Reflection Today," in Leonard Swidler, ed., Toward a Universal Theology of Religion  (Maryknoll, NY: Orbis Books, 1987).
• 122. "Can One Gain Salvation Only Through Yeshua the Christ?" Richard Libowitz, ed., Faith and Freedom: Tribute to Franklin H. Littell. New York: Pergamon, 1987.
• 123. "Human Rights and Catholics Rights," in Commonweal, September 11, 1987, pp. 485-486.
• 124. "Max Josef Metzger: A Martyr for Peace," in Reconciliation International, November, 1987, pp. 16-17.
• 125. "L'ebraismo di Gesù," Annie Cagiati, ed., "La salvezza viene dagli ebrei". Rome: Carucci, November, 1987, pp. 69-80.
• 126. "'Amerikanismus': Häresie oder Heldentum?  Bischof England von Charleston (1820-1842)," in H. Häring & K-J. Kuschel, eds., Köpfe und Konflikte (Munich:  Piper Verlag, 1988).
• 127. "Het getuigenis van Max Josef Metzger" ["The Witness of Max Josef Metzger"], de Bazuin (Nijmegen), 74,8 (Feb 19, 1988), pp 8-9.
• 128. "Contemporary Implications of the Jewish-Christian Dialogue on Jesus Christ," Dialogue & Alliance, 2,3 (Fall, 1988): 195-198.
• 129. "Christian-Marxist Dialogue: A Historical Overview and Analysis," in Leonard Swidler and Edward Grace, eds. Catholic Communist Collaboration in Italy (Lanham,  MD: University Press of America, 1988), pp. 7-26.
• 130. "Religious Pluralism and Ecumenism from a Christian Perspective," in Charles Wei-hsun Fu and Gerhard E. Spiegler, eds. Religious Issues and Interreligious Dialogues: An Analysis and Sourcebook of Developments Since 1945. New York: Greenwood Press, 1989. pp. 327-348.
• 131. "Yeshua and His Followers Were not Christians They Were Jews: Implications for Christians Today," Religious Traditions (Sydney, Aust.), 12 (1989), pp. 65-90.
• 132. "Dissent an Honored Part of Church's Vocation," National Catholic Reporter (Sept. 22), 1989). pp. 14-15.
• 133. "East-West Dialogue. Do Buddhism, Judaism, Christianity (and Other Religions) Have the Same Mission?" Won Buddhism, IV,6 (1989), pp. 13-26.
• 134. "Human Rights: A Historical Overview," in Hans Küng and Jürgen Moltmann, eds. Concilium An International Review of Theology, 228 (1990, 2); also in: French,  German, Dutch, Italian, Spanish and Portuguese editions.
• a. "De mensenrechten: een historische schets, Concilium Internationaal tijdschrift voor theologie, 228 (1990, 2), pp. 19-28.
• b. "Die Menschenrechte: Ein geschichtliche Überblick," Concilium Ein internationaler Zeitschrift von Theologie, 228 (1990, 2), pp. 98-104.
• c. "Les droits de l'homme," Concilium Revue internationale de théologie, 228 (1990, 2), pp. 19-31.
• 135. "Christian-Marxist Dialogue: An Uneven Past A Reviving Present A Necessary Future," The Journal of Peace and Justice Studies, 2,3 (1990), pp. 29-59.
• 136. "The Buddha Revered as a Christian Saint," The Catholic World, Vol. 233 No. 1395 (May/June 1990), p. 121.
• 137. "Sz wang, hai shi duei hwa" (From Death to Dialogue),Nanjing Theological Review, Vols. 14-15 (Jan-Feb. 1991), pp. 160-165, 173, transl. by Chao Chieu Sheng.
• 138. "Visions of a Church of Women and Men," Sisters Today, 63, 2 (March, 1991), pp. 101-104.
• 139. "He wei duei hwa" (What Is Dialogue?), Guo Wai She Hui Ke Xue (Foreign Social Sciences), 10 (1991), pp. 45-46, transl. by Kao Kuo Hsi.
• 140. "Yeshua, Feminist and Androgynous: An Integrated Human," in: Leonard Grob, Riffat Hassan, Haim Gordon, eds., Women's and Men's Liberation (New York:  Greenwood Press, 1991), pp. 155-177.
• 141. "Eine Christologie für unserere kritisch-denkende, pluralistische Zeit," in: Reinhold Bernhardt, ed., Horizont Überschreitung. Die Pluralistische Theologie der  Religionen (Gütersloh: Gütersloher Verlagshaus Gerd Mohn, 1991), pp. 104-119.
• 142. "Religion and Religions: Its Meaning and Their Relationship," in: World Community and Religion: Commemoration of the 100th Anniversary of Sotaesan (Iri City,  Korea: Won Kwang University, 1991), pp. 228-233.
• 143. "Death or Dialogue: From the Age of Monologue to the Age of Dialogue," Grand Valley Review, VI, 2 (Spring 1991), pp. 57-68.
• 144. "Christian, Confucian and Marxist Views of a Just, a Human Life," Nanjing Theological Review (Chinese), III (1992), pp. 37-45.
• 145. "Islam and the Trialogue of Abrahamic Religions," Cross Currents, 42, 4 (Winter, 1992/93), pp. 444-452.
• 146. "Was heißt Dialog? Ein Gespräch zwischen einem katholischen Christen und ein einer evengelischer Christin," (with Sybille Fritsche-Oppermann), Reinhard Kirste,  et al., eds. Engel-Elemente-Energien, Religionen im Gespräch 2 (Balve: Zimmermann Verlag, 1992), pp. 117-157.
• 147. "Ein kontinuierlicher jüdisch-christlich-muslimischer Dialog," Una Sancta, 48, 2 (1993), pp. 143-149.
• 148. "Duei Hwa de Mu Biao, Shou Duan Han Fan Wei" (The Goals, Means and Categories of Dialogue), Hsien Dai Wai Kuo Che Hsueh She Hwei Ke Hsueh (Modern  Foreign Philosophical Social Sciences), 2 (1992), pp. 8-11, transl. by Kao Kuo Hsi.
• 149. "Aufruf zur einer Katholischen Verfassunggebenden Versammlung,"Diakonia, 24, 2 (March, 1993), pp. 133-139.
• 150. "Die Zeit für ein gemeinsames Weltethos drängt," Salzburger Nachrichten, 49, 169 (July 24, 1993), p. X.
• 151. "A `Just,' a Human Society: A Christian-Marxist-Confucian Dialogue," Journal of Chinese Philosophy, 19 (1992), pp. 387-406.
• 152. "A Call for a Catholic Constitutional Convention," Roundtable (September, 1993).
• 153. "Taiwa towa nanika," in Shukyokantaiwa no kanosei to kadai (Tokyo: Chuogakujutusu kensyusho, 1993), pp. 321-342.
• 154. "What Christianity Can Offer Asia Especially China In the Third Millennium," Ching Feng, 37,3 (September, 1994), pp. 111-146.
• 155. "Heutige Implikationen des jüdisch-christlichen Dialogs über Jesus Christus," Zeitschrift für Religions- und Geistesgeschichte, 46,4 (1994), pp. 333-351.
• 156. "Toward a Universal Declaration of a Global Ethic," Dialogue and Humanism (Warsaw), IV, 4 (1994), pp. 51-64.
• 157. "Jesus Through the Ages: A Contemporary Catholic Reflection on Jesus (Yeshua)," M. Christine Athans, ed., Proceedings of the Center for Jewish-Christian Learning, (St. Paul, MN: St. Thomas University Press, 1996), pp. 33-39.
• 158. "Odvajanja religije od drzave: Napredak ili nazadovanje" ("Separation of Religion from Stata: Progress or  regress?), Seid Hukovi , ed., Religija i Drzavotvornost  Deklaracija za Svjetsku Etiku (Religion and Statecraft Declaration towards Global Ethics). Special Publications: vol. CVI, Department of Social Sciences, The  Center of Philosophical Research; & vol. 31, The International Center for Promotion of Interreligious Dialogue, Justice and Peace "Together". Sarajevo, 1996.
• 159. "The Age of Global Dialogue," Marburg Zeitschrift für Religionswissenschaft, vol. 1, no. 2 (July 1996); World Wide Web:  http://www.uni-marburg.de/fb11/religionswissenschaft/journal/mjr/swidler.html.
• 160. "International Scholars' Annual Trialogue (ISAT)," Journal of Ecumenical Studies, 33,3 (Summer, 1996), pp. 360-368.
• 161. "Separation of Religion and State: Progress or Regress?" Journal of Ecumenical Studies, 33, 3 (Summer, 1996), pp. 369-379.
• 162. "A Christian Historical Perspective on Wisdom as a Basis for Dialogue with Judaism and Chinese Religion," Journal of Ecumenical Studies, 33, 4 (Fall, 1996),  pp. 557-572.
• 163.  "Buddhism, Christianity: The 'Age of Global Dialogue' and Peace," Buddhism & Civilization in the 21st Century (Seoul: Dongguk University, 1997), pp. 183-206 (Korean), 207-236 (English).
• 164.  "Judaism and Christianity: Similar and Yet Different," in: Sybille Fritsch-Oppermann, Juden und Christen - Juden und Deutsche. Loccumer Protokolle, 60/93. Loccum, Germany: Evangelische Akademie Loccum, 1997.
• 165.  "A Call for a Catholic Constitution: The Beginning of the Third Millennium," in: David Efroymson and John Raines, eds., Open Catholicism. The Tradition at  its Best. Essays in Honor of Gerard S. Sloyan. Collegeville, MN: The Liturgical Press, 1997, 49-86.
• 166.  "Jewish, Christian, and Muslim Dialogue," in: Leonard Swidler, ed., THEORIA ---> PRAXIS. How Jews, Christians, and Muslims Can Together Move from Theory  to Practice. Leuven: Peeters, 1998, pp. 6-23.
• 167.  "The Dialogue Decalogue," in: Leonard Swidler, ed.,  pp. 24-29.
• 168.  "International Scholars' Annual Trialogue (ISAT)," in: Leonard Swidler, ed., THEORIA ---> PRAXIS. How Jews, Christians, and Muslims Can Together Move from Theory  to Practice. Leuven: Peeters, 1998, pp. 30-41.
• 169.  "Toward a Universal Declaration of a Global Ethic," in: Leonard Swidler, ed., THEORIA ---> PRAXIS. How Jews, Christians, and Muslims Can Together Move from Theory  to Practice. Leuven: Peeters, 1998, pp. 201-213.
• 170.  "Judaism: Once a Missionary Religion - A Missionary Religion Once Again," Sybille Fritsch-Oppermann, ed., Juden in Deutschland, Juden in der Fremde.  Loccumer Protekolle, 67/95. Loccum, Germany: Evangelische Akademie Loccum, 1998, pp. 91-96.
• 171.  "The Age of Global Dialogue," Jacques Waardenburg, ed., Islam and Christianity. Mutual Perceptions Since Mid-20th Century. Leuven: Peeters, 1998, pp. 271-292.
• 172.  "Das Zeitalter des globalen Dialogs," in Theo Faulhaber and Bernhard Stillfried, eds., Wenn Gott verloren geht. Die Zukunft des Glaubens in der säkularisierten Gesellschaft. Quaestiones Disputatae. Freiburg: Herder Verlag, 1998, pp. 196-220.
• 173. "The Age of Global Dialogue," Prajna Vahara, 1,2 (July-December 2000), pp. 3-35.
• 174.  "Dominus Iesus, Or Rather, Servus Iesus," Jeevadhara, x,y (2001), pp. xx.
•  "Separation of Religion and State: Progress of Regress?," in: Sybille Fritsch-Opermann, ed., Politik mit der Religion Instrumene des Konflikts, Instrumente zur zmediation. LoccumProtokolle 65/99 (Loccum: Evang. Akademie, 2001), pp. 39-53.
• 176.  "Toward a Universal Declaration of a Global Ethic," Islamic Millennium, AVolunteerism &Global Ethics," II, 2 (Jan-Mar 2002), 18-37.
• 177.  "Freedom of Religion and Dialogue," Journal for the Study of Religion & Ideologies, No.2 (Summer 2002), Kluj, Romania,  http://Hiphi.UBBCluj.Ro/JSRI/html%20version/index/no_2/leonardswidler?articol2.htm
• 178.  "Das Zeitalter des globalen Dialogs," Reinhardt Kirste et al., eds., Religionen im Gespräch. Neue Herausforderungen für den interreligiösen Dialog.. Balve: Zimmermann, 2002, pp. 125-136.
• 179.  "From the Age of Monologue to the Age of Global Dialogue," Alan Race, and Ingrid Shafer, eds., Religions in Dialogue. From Theocracy to Democracy. Hants, England: Ashgate, 2002, pp. 7-16.
• 180.  "Separating God and Caesar?" Alan Race, and Ingrid Shafer, eds., Religions in Dialogue. From Theocracy to Democracy. Hants, England: Ashgate, 2002,, pp. 63-71.
• 181.  "Yahudi-Hiristiyan-Müslüman Dialo—u 11 Eylül=den Sonra Mutlak Bir Íhtiyaç" ("Jewish-Christian-Muslim Dialogue" Turkish), Isl|miy|t, 5,3 (2002), pp. 87-98.
• 182.  "The Best War Against Terrorism: Dialogue Among the Religions," International Journal of Buddhist Thought & Culture, vol. 2 (February, 2003), pp. 369-381.
• 183. “Confucianism for Persons in Dialogue with Christianity and Modernity,” Confucianism in Dialogue Today. West, Christianity,
• 184. “What Christianity Can Offer China in the Third Millennium,” Confucianism in Dialogue Today. West, Christianity, Judaism. Shu-hsien, John Berthrong, Leonard Swidler, eds. Philadelphia: Ecumenical Press, 2005, pp. 152-170.
• 185. “Interreligious Dialogue and Global Dialogue,” Religion and Social Transformation Seminar. Seoul, Korea: Asia Conference on Religion and Peace, August 17, 2005, pp. 7-13.
• 186. “Dialogue and Global Ethics,” Korean Culture and Buddhism in a Global Era. Baekdamsa Temple, Korea: Korean Association of Buddhist Professors, August 18, 2005, pp. 102-138.
• 187. “What Do Christians Want Jews and Muslims to Teach About Christianity?” in: David L. Coppola, ed. What Do We Want the Other To Teach About Us? Fairfield, CN: Sacred Heart University Press, 2006, pp. 167-182.
• 188. “The Church as Democratic and Constitutional,” in: The Many Marks of the Church, William Madges and Michael J. Daley, eds.  New London, CN: Twenty-third Publications, 2006, pp. 104-108.
• 189. “Dialogue Is Not What you Think It Is! And Why This Is Essential for the World,” Andreas Boeckh and Rafael Sevilla, eds., Kultur und Entwicklung. Vier Weltregionen im Vergleich. Baden-Baden: Nomos Verlag, 2007. Pp. 71-87.
• 190. “Toward a Universal Declaration of a Global Ethic,” Leonard Swidler, ed., A Global Ethic. Journal of Ecumenical Studies, 42.3  (Summer, 2007), pp. 337-350.

  191. “El Club de la Modernidad. Para Personas Reacias a la Religión y, Especialmente, para los Reacios al Cristianism,” Anales de la Cátedra Francisco Suárez, “Religión u democracia,” 41 (2007), pp. 183-200.

• 1.  Executive Board of the Pittsburgh Chapter of the National Conference of Christians and Jews, 1963-66.
• 2.  Charter member, Institute for Freedom in the Church (see New York Times, December 12, 1965).
• 3.  "Committee on Religion in the Social Studies Curriculum (RISS)", sponsored by National Conference of Christians and Jews, 1964-65.
• 4.  "Subcommittee on Ecumenism and Catholic Education," Bishops' Commission for Ecumenical Affairs, 1965-68.
• 5.  Reformed/Presbyterian-Roman Catholic Consultation (USA), 1965-75.
• 6.  Board of Directors, Emmaus House, New York City, 1966 .
• 7.  Member of the Advisory Committee for Religion in Pennsylvania Secondary Schools, 1966-68.
• 8.  Founder and Chair of the "Interreligious Dialogue Committee" of the Philadelphia National Conference of Christians and Jews, 1971-1994.
• 9.  Founding member of the North American Academy of Ecumenists, 1968 ; executive committee, 1976 .
• 10. Member of St. Joan's International Alliance, 1970-1980.
• 11. Member of the Philadelphia Task Force on Women in Religion, 1970-76.
• 12. "Committee on Catholic-Jewish Relations" of the Cardinal's Commission on Human Relations (Philadelphia), 1970-71.
• 13. "Committee on Christian Ecumenism" of the Cardinal's Commission on Human Relations (Philadelphia), 1971-83; Chair, 1975-83.
• 14. Advisory Board, Anne Frank Institute (formerly National Institute on the Holocaust), 1977 .
• 15. Advisory Committee of the Secretariat for Catholic-Jewish Relations of the National Conference of Catholic Bishops, 1977-88.
• 16. Associate Director, Graymoor Ecumenical Institute, Atonement Fathers, New York, NY, 1977 .
• 17. Member of Committee for the Responsible Election of the Pope, 1978.
• 18. Founder and Director of the Institute for Interreligious, Intercultural Dialogue, 1978-.
• 19. Co-founder and officer of the Association for the Rights of Catholics in the Church (ARCC), 1980 .
• 20. Board of Directors, Philadelphia National Conference on Christians and Jews, 1980-86, 1987-90.
• 21. Editorial Board, Face to Face, Anti-Defamation League of B'nai B'rith, 1982 .
• 22. Founder and Chair of Consortium for Interreligious Dialogue, in March, 1994--
• 23. Founder and Director of the Center for Global Ethics, including the Internet List G-ETHIC@VM. TEMPLE.EDU, in April, 1995--.
• 24. Co-founder and Co-Director of the Commission for Bosnia in Dialogue, 1995-.
• 25. Founder and Director of the Three Rs in Pennsylvania, 1995-.
• 26. Member of the Board of Directors of The Enlightened World Foundation, 1996-.
• 27. Member in the International Society of Business, Economics and Ethics, 1996-.
• 28. Co-Founder and Co-Director of the Global Dialogue Institute, 1997-.
• 29. Executive Coordinator of HUMAN BUSINESS: The Global Council for Business Ethics and Spirituality, 1998-.
• 30. Senior Advisor, World Culture Open, 2004–.

• 1.  Organized and taught Seminar on Ecumenism in Rome, May 14-June 4, 1978, and May 10-30, 1979.
• 2.  Organized and co-led semiannual Jewish-Christian-Muslim Dialogue at Kennedy Institute of Ethics, Wash, DC, 1978-83.
• 3.  Organized, taught and led Seminar on Jewish-Christian Dialogue (Sept., 1979-June, 1980), of four American professors and fifteen doctoral students, in conjunction  with the theology faculties of Freiburg im Br., Tübingen, Heidelberg, Bonn, Duisburg, Münster, West Berlin, East Berlin, and Regensburg, cooperating with  the Germans at the nine German universities and five Protestant or Catholic Academies in Germany in May-June, 1980.
• 4.  Organized, and lectured in, Ringvorlesung auf deutsch (Lecture Series of twelve weeks in German) of lectures on Jewish-Christian Dialogue by twelve professors  held at the Religion Department, Temple University, Spring, 1980.
• 5.  Organized Seminar on Christian-Marxist Dialogue in Italy, March 1-10, 1981.
• 6.  Organized and lectured in Jewish-Christian Dialogue Colloquy sponsored by Temple University Department of Religion, Reconstructionist Rabbinical College, and  Dropsie University, 1981-83.
• 7.  Lectured on interreligious dialogue at 15 German and Dutch universities and Prot. and Cath. Academies, Summer, 1982.
• 8.  Organized Symposium and conferral of honorary degrees on Helmut Schmidt, former Chancellor of West Germany; Peter Fischer-Appelt, President of University  of Hamburg; and Adolf Theis, President of the University of Tübingen; at Temple University, October 11-12, 1983.
• 9.  Interviewed scholars from Protestant, Catholic, Jewish, Muslim, Sikh, Hindu, and Buddhist traditions in Germany, Italy, Morocco, Israel, Egypt, Sudan, Pakistan,  India, Malaysia, Hong Kong, and Japan, Oct. 12-Dec. 15, 1983.
• 10.  Organized & lectured at a Buddhist-Christian Dialogue Conference at Nanzan Institute for Religion & Culture at Nanzan University, Nagoya, Japan, March 15-16, 1984.
• 11.  Lectured on dimensions of interreligious and interideological dialogue at twenty universities and other institutions in Japan, Korea, Hong Kong, Taiwan, Philippines,  and People's Republic of China, March 15-April 19, 1984.
• 12.  Led a seminar from Temple University Religion Dept. on Jewish-Christian Dialogue to Protestant theological faculties of East Berlin and Leipzig, and at academies and  universities at Krefeld, Hamburg, Münster, and West Berlin, May, 1984.
• 13.  Organized an international conference, "Toward a Universal Theology of Religion," with John Cobb, Wilfred Cantwell Smith, Raimundo Panikkar & Hans Küng  main speakers, with 12 respondents from world religions, at Temple University, Oct. 17-19, 1984.
• 14.  Lectured at Interreligious Dialogue and World Peace Conference sponsored by Buddhists & Christians in Seoul, Oct. 27, 1984.
• 15.  Organized an international conference related to the United Nations on "Religious Liberty and Human Rights," with 18 speakers from 13 countries, in Philadelphia,  Nov. 3-5, 1985.
• 16.  Lectured on "Jewish-Christian Dialogue Today in the U.S." at International Symposium "Aus dem jüdisch-christlichen Religionsgespräch seit dem 18. Jahrhundert"  sponsored by the University of Duisburg at the Evangelische Akademie Mülheim, March 2-6, 1986.
• 17.  Led a seminar from Temple University Religion Department on Jewish-Christian Dialogue to Catholic and Protestant theological faculties and academies in West  Berlin, East Berlin, Erfurt and Leipzig, March,1986.
• 18.  Lectured at Institute of World Religions of the Chinese Academy of Social Sciences in Beijing, China, on "Contemporary Currents in Catholic Theology," May,1986.
• 19.  Lectured at Nankai University, Tianjin, China, on "Human Rights Movement," sponsored by the History Department, for the university, June, 1986.
• 20.  Organized national conference: Christianity and the Economy, sponsored by Graymoor Ecumenical Inst. & Journal of Ecumenical Studies, at Haverford, 12/12-14/86.
• 21.  Delivered four lectures (auf deutsch) on Jesus at the Phil. et. theol. Studium (Catholic), Erfurt, East Germany, the Predigerseminar (Protestant), Erfurt, and the  Katholische Akademie Berlin, West Berlin, December 16-21, 1986.
• 22.  Lectured on "Max Josef Metzger: A Case Study of a Murdered Pacifist," at the U.S. State Department, Washington, D.C., sponsored by the Presidential Holocaust  Memorial Commission, February 24, 1987.
• 23.  Lectured on "Democracy, Dissent and Dialogue in the Catholic Church" at Villanova University, sponsored by its Religious Studies Department, February 26, 1987.
• 24.  Organized and co-taught a semester-long seminar on Jewish-Christian dialogue in conjunction with Temple University's Religion Dept., the Reconstructionist
•  Rabbinical College, Eastern Baptist Seminary and Lutheran Theological Seminary, Spring, 1987.
• 25.  Organized a Conference entitled "Paul: Apostle of Apostate? A Jewish-Christian Dialogue," sponsored by the National Conference of Christians and Jews and 27  academic institutions, including Temple University Religion Department, on April 5, 1987.
• 26.  Lectured at Sophia University and the Catholic Theological Seminary in Tokyo on Human Rights and the Catholic Church Today, respectively, June, 1987.
• 27.  Lectured on "Heutige Implikationen des Jüdisch-christlichen Dialogs über Jesus Christus," at the Prot. Theol. Faculties, "Sprachenkonvikt" in East Berlin &  "Katechetisches Oberseminar" in Naumburg, German Democratic Republic, Nov. 17-18, 1987.
• 28.  Lectured on "Contemporary Catholicism in the United States" in the Philosophy Department of the University of Poznan, Poznan, Poland, November 19-20, 1987.
• 29.  Lectured on "Religious Education for Dialogue and Peace" at a Conference on "Freedom of Thought, Conscience and Religion" at the University of Minnesota, 1/27/1988.
• 30.  Lectured on "Interreligious Dialogue: The Response to the Holocaust" at the Seventh Annual Holocaust Conference at Kent State University, March 20-21, 1988.
• 31.  Lectured on "Development of Religious Liberty, Democracy and Dialogue in American Catholicism" at Israel Colloquium of Georgetown University, March 23, 1988.
• 32.  Organized and chaired the 15th annual Conference on Interreligious Dialogue cosponsored by Philadelphia National Conference of Christians and Jews and 24 higher  education institutions, April 17, 1988, at St. Joseph's University, Philadelphia.
• 33.  Lectured in a Christian-Marxist Dialogue with Tamas Földesi, Dean of Budapest Law School, on "The Just Society" at Rosemont College, March, 1988.
• 34.  Lectured on "Religion and Contemporary Society" at the Institute of World Religion of Beijing, Nanjing, Shanghai, the People's University of Beijing, Nanjing
• University, Fudan University (Shanghai) and Nankai University (Tianjin), May-June, 1988.
• 35.  Participated in a Christian-Marxist, American-Hungarian Dialogue in Budapest, June 20-26, 1988.
• 36.  Participated in a Christian-Marxist Dialogue in Granada, Spain, August 23-27, 1988.
• 37.  Participated in a Christian-Marxist Dialogue in Moscow, USSR, October 13-17, 1988.
• 38.  Participated in a United Nations University sponsored scholars' conference on "Forms of a Desirable Society" in Bangkok, Thailand, January 29-February 1, 1989.
• 39.  Lectured on "Jewish-Christian-Muslim Dialogue" at the "National Workshop on Christian-Jewish Relations" in Charleston, S.C., March 28-29, 1989.
• 40.  Organized a two-week lecture tour (March 30-April 12, 1989) in the Philadelphia area of Mikhail Krutogolov, Prof. of Law at the Academy of Sciences of the USSR.
• 41.  Lectured three times on "Jewish-Christian Dialogue" at the York Reform Synagogue, York, Pennsylvania, March 31-April 2, 1989.
• 42.  Co-organized an international conference at the University of Minnesota, St. John's University and Luther Northwest Seminary April 4-9, 1989, on "Religious
•  Education for Dialogue and Peace" (REDAP).
• 43.  Lectured at the April 4-9, 1989 REDAP conference in Minnesota on "What Is Interreligious Dialogue?"
• 44.  Organized and led the 1st Annual International Scholars' Jewish-Christian-Muslim Dialogue, Haverford, Ap. 9-12, 1989.
• 45.  Lectured on "Interreligious, Interideological Dialogue" at the Institute for Lay Culture, Poznan, Poland, May 12, 1989.
• 46.  Lectured on "Religious Education for Dialogue and Peace" at the Second International Conference on "Ways to Build Understanding and Tolerance for Peoples of  Diverse Religions and Beliefs," in Warsaw, Poland, May 14-18, 1989.
• 47.  Conducted on May 24-26, 1989 (while representing 1. the Anti-Defamation League of B'nai B'rith, 2. the National Conference of Christians and Jews, and 3. the  Secretariat for Catholic-Jewish Relations of the American Catholic Bishops) a dialogue (with Cardinal F. Wetter, authorities from Oberammergau, et. al.) in  Oberammergau and Munich, Germany, on the elimination of anti-Judaic elements in the Oberammergau Passion Play.
• 48.  Organized and led the 2nd Annual International Scholars' Jewish-Christian-Muslim Dialogue, Atlanta, Jan. 4-7, 1990.
• 49.  Delivered three public lectures sponsored by the Fachbereich Evangelische Theologie, Universität Hamburg and the Gustav Prietsch Stiftung, November 1, 15, 29,  1989, entitled: "Interreligiöser und interideologischer Dialog," "Heutige Implikationen des jüdisch-christlichen Dialogs über Jesus Christus," and "Kann man  Heil nur durch Jesus, den Christus, erlangen?"
• 50.  Delivered a public lecture sponsored by the Katholisch-theologischen Fakultät, Universität Tübingen, November 6, 1989, entitled: "Salus - Solo Christo? Eine  christlich ökumenische Besinnung."
• 51.  Delivered a public lecture sponsored by the Gesellschaft für christlich-jüdischen Zusammenarbeit, Würzburg, November 7, 1989, entitled: "Heutige Implikationen  des jüdisch-christlichen Dialogs über Jesus Christus."
• 52.  Delivered a public lecture sponsored by the Katholisch-theologischen Fakultät, Universität Würzburg, November 8, 1989, entitled: "Salus - Solo Christo? Eine  christlich ökumenische Besinnung."
• 53.  Lectured at the Philosophy Dept. of University of Poznan, Poland, May 7, 1990, on "Promoting Respect For and Dialogue With Persons of Other Religions or Beliefs."
• 54.  Lectured at the Political Science Department of the Marie Curie University, Lublin, Poland, on "Promoting Respect For and Dialogue With Persons of Other
•  Religions or Beliefs."
• 55.  Lectured at the Eastern China Protestant Theological Seminary, Shanghai, June, 1990, on "Modern Western Christian Thought."
• 56.  Lectured at Nanjing Prot. Theol. Sem., Nanjing, June, 1990 on "Modern Western Christian Thought," & "Interreligious Dialogue.
• 57.  Lectured at the Philosophy Department, Nanjing University, Nanjing, China, June, 1990, on "Modern Western Christian Thought."
• 58.  Lectured at the Philosophy Department, Beijing University, Beijing, China, June, 1990, on "Modern Western Christian Thought."
• 59.  Organized and led the third of the Annual International Scholars' Jewish-Christian-Muslim Dialogue, Orlando, Jan. 3-6, 1991.
• 60.  Lectured on "Interreligious, Interideological Dialogue," at Methodist Theological Seminary, Seoul, Korea, April, 1991.
• 61.  Lectured on "Interreligious, Interideological Dialogue," at Catholic Theological Seminary, Seoul, Korea, April, 1991.
• 62.  Lectured on "Religion and Religions: Its Meaning and Their Relations" at the International Academic Conference on World Community and Religion in Wonkwang  University, Iri, Korea, April 27, 1991.
• 63.  Participated in "International Conference on Interfaith Cooperation for World Peace and the Peaceful Reunification of South and North Korea, Daejung, Korea, April  27-28, 1991, sponsored by Won Buddhism.
• 64.  Founded Temple University Department of Religion Alumni Association of Korea (TUDOR-AAK).
• 65.  Lectured on "Christian, Confucian and Marxist Views of a Just, a Human Life," at Institute of World Religions, Chinese Academy of Social Sciences, Beijing, China,  in first Annual Temple University Japan Religion Faculty-Institute of World Religions, Chinese Academy of Social Sciences Lectures on Contemporary Religious  Thought, May, 1991.
• 66.  Lectured on "Interreligious, Interideological Dialogue at the Philosophy Department, Beijing University, Beijing, China, May, 1991.
• 67.  Lectured alone on "Interreligious, Interideological Dialogue" and with Gordon Kaufmann on "Religion: Its Academic Study and Place in Life," at the Philosophy  Department, Fudan University, Shanghai, China, May, 1991.
• 68.  Lectured on "Interreligious, Interideological Dialogue," at Institute of Religions, Shanghai Acad. of Soc. Sciences, May, 1991.
• 69.  Lectured on "Christian and Marxist Views of a Just, a Human Life," at East China Prot. Theol. Seminary, Shanghai, May, 1991.
• 70.  Lectured on "Christian, Confucian and Marxist Views of a Just, a Human Life," at Nanjing Protestant Theological Seminary, Nanjing, China, May, 1991.
• 71.  Lectured on "Christian, Confucian and Marxist Views of a Just, a Human Life," at the Philosophy Department, Nanjing University, Nanjing, China, May, 1991.
• 72.  Lectured on &